08/10/2026

Aḥādīth

MOONSIGHTING AUSTRALIA

Aḥādīth on Moonsighting

Below are a few aḥādīth highlighting the importance of moonsighting and the need to uphold this Prophetic practice.

01
عَنْ أَبِي هُرَيْرَةَ، – رضى الله عنه – قَالَ قَالَ رَسُولُ اللَّهِ ﷺ: «إِذَا رَأَيْتُمُ الْهِلاَلَ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا فَإِنْ غُمَّ عَلَيْكُمْ فَصُومُوا ثَلاَثِينَ يَوْمًا» ‏.‏
Abū Hurayra (RA) reported that the Messenger of Allāh ﷺ said: “Whenever you sight the new moon (of the month of Ramaḍān) observe fast, and when you sight it (the new moon of Shawwāl) break it, and if the sky is cloudy for you, then observe fast for thirty days”.
ṢAḤĪḤ MUSLIM: 2378
02
عَنْ كُرَيْبٍ، أَنَّ أُمَّ الْفَضْلِ بِنْتَ الْحَارِثِ، بَعَثَتْهُ إِلَى مُعَاوِيَةَ بِالشَّامِ قَالَ فَقَدِمْتُ الشَّامَ فَقَضَيْتُ حَاجَتَهَا وَاسْتُهِلَّ عَلَىَّ رَمَضَانُ وَأَنَا بِالشَّامِ فَرَأَيْتُ الْهِلاَلَ لَيْلَةَ الْجُمُعَةِ ثُمَّ قَدِمْتُ الْمَدِينَةَ فِي آخِرِ الشَّهْرِ فَسَأَلَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ – رضى الله عنهما – ثُمَّ ذَكَرَ الْهِلاَلَ فَقَالَ مَتَى رَأَيْتُمُ الْهِلاَلَ فَقُلْتُ رَأَيْنَاهُ لَيْلَةَ الْجُمُعَةِ ‏.‏ فَقَالَ أَنْتَ رَأَيْتَهُ فَقُلْتُ نَعَمْ وَرَآهُ النَّاسُ وَصَامُوا وَصَامَ مُعَاوِيَةُ ‏.‏ فَقَالَ لَكِنَّا رَأَيْنَاهُ لَيْلَةَ السَّبْتِ فَلاَ نَزَالُ نَصُومُ حَتَّى نُكْمِلَ ثَلاَثِينَ أَوْ نَرَاهُ ‏.‏ فَقُلْتُ أَوَلاَ تَكْتَفِي بِرُؤْيَةِ مُعَاوِيَةَ وَصِيَامِهِ فَقَالَ لاَ هَكَذَا أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ وَشَكَّ يَحْيَى بْنُ يَحْيَى فِي نَكْتَفِي أَوْ تَكْتَفِي ‏.‏
Kurayb said: Umm al-Faḍl (RA), daughter of al-Ḥārith, sent me to Muʿāwiya (RA) in Syria. I arrived in Syria and did the needful for her. It was there in Syria that the month of Ramaḍān commenced. I saw the new moon (of Ramaḍān) on Friday. I then came back to Madīna at the end of the month. ʿAbdullāh ibn ʿAbbās (RA) asked me (about the new moon of Ramaḍān) and said: When did you see it? I said: We saw it on Friday night. He said: (Did) you see it yourself? I said: Yes, and the people also saw it so they observed fast and Muʿāwiya (RA) also observed fast. Thereupon he said: But we saw it on Saturday night. So we shall continue to observe the fast until we complete thirty (fasts) or we see it (the new moon of Shawwāl). I said: Is the sighting of the moon by Muʿāwiya (RA) not valid for you? He said: No; this is how the Messenger of Allāh ﷺ has commanded us. Yaḥyā ibn Yaḥyā was in doubt (whether the word used in the narration by Kurayb) was Naktafī or Taktafī.
ṢAḤĪḤ MUSLIM: 2391
03
عَنْ أَبِي هُرَيْرَةَ، – رضى الله عنه – أَنَّ النَّبِيَّ ﷺ قَالَ: «صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ فَإِنْ غُمِّيَ عَلَيْكُمْ فَأَكْمِلُوا الْعَدَدَ» ‏.‏
Abū Hurayra (RA) reported that the Messenger of Allāh ﷺ said: “Observe fast on sighting it (the new moon) and break (fast) on sighting it (the new moon), but if the sky is cloudy for you, then complete the number (of thirty)”.
ṢAḤĪḤ MUSLIM: 2379
04
سَمِعْتُ أَبَا هُرَيْرَةَ، – رضى الله عنه – يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ: «صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ فَإِنْ غُمِّيَ عَلَيْكُمُ الشَّهْرُ فَعُدُّوا ثَلاَثِينَ» ‏.‏
Abū Hurayra (RA) reported that the Messenger of Allāh ﷺ said: “Observe fast on sighting it (the new moon) and break it on sighting it. But if (due to clouds) the actual position of the month is concealed from you, you should then count thirty (days)”.
ṢAḤĪḤ MUSLIM: 2380
05
عَنْ أَبِي هُرَيْرَةَ، – رضى الله عنه – قَالَ قَالَ رَسُولُ اللَّهِ ﷺ: «إِذَا رَأَيْتُمُ الْهِلاَلَ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا فَإِنْ غُمَّ عَلَيْكُمْ فَصُومُوا ثَلاَثِينَ يَوْمًا» ‏.‏
Abū Hurayra (RA) reported that the Messenger of Allāh ﷺ said: “Whenever you sight the new moon (of the month of Ramaḍān) observe fast, and when you sight it (the new moon of Shawwāl) break it, and if the sky is cloudy for you, then observe fast for thirty days”.
ṢAḤĪḤ MUSLIM: 2378
06
عَنْ أَبِي الْبَخْتَرِيِّ، قَالَ خَرَجْنَا لِلْعُمْرَةِ فَلَمَّا نَزَلْنَا بِبَطْنِ نَخْلَةَ – قَالَ – تَرَاءَيْنَا الْهِلاَلَ فَقَالَ بَعْضُ الْقَوْمِ هُوَ ابْنُ ثَلاَثٍ ‏.‏ وَقَالَ بَعْضُ الْقَوْمِ هُوَ ابْنُ لَيْلَتَيْنِ قَالَ فَلَقِينَا ابْنَ عَبَّاسٍ فَقُلْنَا إِنَّا رَأَيْنَا الْهِلاَلَ فَقَالَ بَعْضُ الْقَوْمِ هُوَ ابْنُ ثَلاَثٍ وَقَالَ بَعْضُ الْقَوْمِ هُوَ ابْنُ لَيْلَتَيْنِ ‏.‏ فَقَالَ أَىَّ لَيْلَةٍ رَأَيْتُمُوهُ قَالَ فَقُلْنَا لَيْلَةَ كَذَا وَكَذَا ‏.‏ فَقَالَ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ: «إِنَّ اللَّهَ مَدَّهُ لِلرُّؤْيَةِ فَهُوَ لِلَيْلَةِ رَأَيْتُمُوهُ» ‏.‏
Abū al-Bakhtarī reported: We went out to perform ʿUmra and when we encamped in the valley of Nakhlah, we tried to see the new moon. Some of the people said: It was three nights old, and others (said) that it was two nights old. We then met Ibn ʿAbbās (RA) and told him we had seen the new moon, but that some of the people said it was three nights old and others that it was two nights old. He asked on which night we had seen it; and when we told him we had seen it on such and such night, he said that the Messenger of Allāh ﷺ had said: “Verily Allāh deferred it till the time it is seen, so it is to be reckoned from the night you saw it”.
ṢAḤĪḤ MUSLIM: 2392
07
عَنِ الْحَكَمِ بْنِ الأَعْرَجِ، قَالَ انْتَهَيْتُ إِلَى ابْنِ عَبَّاسٍ – رضى الله عنهما – وَهُوَ مُتَوَسِّدٌ رِدَاءَهُ فِي زَمْزَمَ فَقُلْتُ لَهُ أَخْبِرْنِي عَنْ صَوْمِ عَاشُورَاءَ ‏.‏ فَقَالَ إِذَا رَأَيْتَ هِلاَلَ الْمُحَرَّمِ فَاعْدُدْ وَأَصْبِحْ يَوْمَ التَّاسِعِ صَائِمًا ‏.‏ قُلْتُ هَكَذَا كَانَ رَسُولُ اللَّهِ ﷺ يَصُومُهُ قَالَ نَعَمْ ‏.‏
al-Ḥakam ibn al-Aʿraj reported: I went to Ibn ʿAbbās (RA) and he was reclining using his mantle as a pillow near the fountain of Zamzam. I said to him: “Tell me about fasting on ʿĀshūrāʾ”. He said: “When you see the new moon of Muḥarram then count the (days) and observe fast on the 9th”. I said to him: “Is it how the Messenger of Allāh (ﷺ) observed the fast?” He said: “Yes”.
ṢAḤĪḤ MUSLIM: 2526
08
عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنَّا مَعَ عُمَرَ بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَتَرَاءَيْنَا الْهِلاَلَ وَكُنْتُ رَجُلاً حَدِيدَ الْبَصَرِ فَرَأَيْتُهُ وَلَيْسَ أَحَدٌ يَزْعُمُ أَنَّهُ رَآهُ غَيْرِي – قَالَ – فَجَعَلْتُ أَقُولُ لِعُمَرَ أَمَا تَرَاهُ فَجَعَلَ لاَ يَرَاهُ – قَالَ – يَقُولُ عُمَرُ سَأَرَاهُ وَأَنَا مُسْتَلْقٍ عَلَى فِرَاشِي ‏.‏ ثُمَّ أَنْشَأَ يُحَدِّثُنَا عَنْ أَهْلِ بَدْرٍ فَقَالَ إِنَّ رَسُولَ اللَّهِ ﷺ كَانَ يُرِينَا مَصَارِعَ أَهْلِ بَدْرِ بِالأَمْسِ يَقُولُ «هَذَا مَصْرَعُ فُلاَنٍ غَدًا إِنْ شَاءَ اللَّهُ» ‏.‏ قَالَ فَقَالَ عُمَرُ فَوَالَّذِي بَعَثَهُ بِالْحَقِّ مَا أَخْطَئُوا الْحُدُودَ الَّتِي حَدَّ رَسُولُ اللَّهِ ﷺ- قَالَ – فَجُعِلُوا فِي بِئْرٍ بَعْضُهُمْ عَلَى بَعْضٍ فَانْطَلَقَ رَسُولُ اللَّهِ ﷺ حَتَّى انْتَهَى إِلَيْهِمْ فَقَالَ «يَا فُلاَنَ بْنَ فُلاَنٍ وَيَا فُلاَنَ بْنَ فُلاَنٍ هَلْ وَجَدْتُمْ مَا وَعَدَكُمُ اللَّهُ وَرَسُولُهُ حَقًّا فَإِنِّي قَدْ وَجَدْتُ مَا وَعَدَنِيَ اللَّهُ حَقًّا» ‏.‏ قَالَ عُمَرُ يَا رَسُولَ اللَّهِ كَيْفَ تُكَلِّمُ أَجْسَادًا لاَ أَرْوَاحَ فِيهَا قَالَ «مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ غَيْرَ أَنَّهُمْ لاَ يَسْتَطِيعُونَ أَنْ يَرُدُّوا عَلَىَّ شَيْئًا» ‏.‏
Anas ibn Mālik (RA) reported: We were along with ʿUmar (RA) between Makka and Madīna that we began to look for the new moon. And I was a man with sharp eye-sight, so I could see it, but none except me saw it. I began to say to ʿUmar (RA): “Don’t you see it?” But he would not see it. Thereupon ʿUmar (RA) said: “I would soon be able to see it (when it will shine more brightly)”. I lay upon bed. He then made a mention of the people of Badr to us and said: “Allāh’s Messenger (ﷺ) showed us one day before (the actual battle) the place of death of the people (participating) in (the Battle) of Badr and he was saying: This would be the place of death of so and so tomorrow, if Allāh wills”. ʿUmar (RA) said: “By Him Who sent him with truth, they did not miss the places (of their death) which Allāh’s Messenger (ﷺ) had pointed for them”. Then they were all thrown in a well one after another. Allāh’s Messenger (ﷺ) then went to them and said: “O, so and so, the son of so and so; O so and so, the son of so and so, have you found correct what Allāh and His Messenger had promised you? I have, however, found absolutely true what Allāh had promised with me”. ʿUmar (RA) said: “Allāh’s Messenger, how are you talking with the bodies without soul in them”. Thereupon he said: “You cannot hear more distinctly than (their hearing) of what I say, but with this exception that they have not power to make any reply”.
ṢAḤĪḤ MUSLIM: 6868
09
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ: «الشَّهْرُ تِسْعٌ وَعِشْرُونَ فَلاَ تَصُومُوا حَتَّى تَرَوُا الْهِلاَلَ وَلاَ تُفْطِرُوا حَتَّى تَرَوْهُ فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ» ‏.‏
ʿAbdullāh ibn ʿUmar (RA) reported that the Messenger of Allāh ﷺ said: “A month has twenty-nine days in it. Do not start the fast or break it until you see the new moon. If the new moon is obscured from you, then work out (when it should be)”.
MUWAṬṬAʾ MĀLIK: 18.1.2
10
عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ ﷺ ذَكَرَ رَمَضَانَ فَقَالَ: «لاَ تَصُومُوا حَتَّى تَرَوُا الْهِلاَلَ وَلاَ تُفْطِرُوا حَتَّى تَرَوْهُ فَإِنْ غُمَّ عَلَيْكُمْ فَأَكْمِلُوا الْعِدَّةَ ثَلاَثِينَ» ‏.‏
ʿAbdullāh ibn ʿAbbās (RA) reported that the Messenger of Allāh ﷺ once mentioned Ramaḍān and said: “Do not start the fast or break it until you see the new moon. If the new moon is obscured from you, then complete a full thirty days”.
MUWAṬṬAʾ MĀLIK: 18.1.3
11
عَنْ أَبِي عُمَيْرِ بْنِ أَنَسٍ، عَنْ عُمُومَةٍ، لَهُ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَكْبًا جَاءُوا إِلَى النَّبِيِّ ﷺ يَشْهَدُونَ أَنَّهُمْ رَأَوُا الْهِلاَلَ بِالأَمْسِ فَأَمَرَهُمْ أَنْ يُفْطِرُوا وَإِذَا أَصْبَحُوا أَنْ يَغْدُوا إِلَى مُصَلاَّهُمْ ‏.‏
Abū ʿUmayr reported on the authority of some of his paternal uncles who were Companions (RA) of the Prophet ﷺ: “Some men came riding to the Prophet ﷺ and testified that they had sighted the new moon the previous day. He (the Holy Prophet), therefore, commanded the people to break the fast and to go out to their place of prayer in the morning”.
ABŪ DĀWŪD: 1153
12
عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ﷺ: «الشَّهْرُ تِسْعٌ وَعِشْرُونَ فَلاَ تَصُومُوا حَتَّى تَرَوْهُ وَلاَ تُفْطِرُوا حَتَّى تَرَوْهُ فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ ثَلاَثِينَ»
ʿAbdullāh ibn ʿUmar (RA) reported that the Messenger of Allāh ﷺ said: “The month consists of twenty nine days, but do not fast till you sight it (the moon) and do not break your fast till you sight it. If the weather is cloudy, calculate it thirty days”.
ABŪ DĀWŪD: 2312
13
عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَيْسٍ، قَالَ سَمِعْتُ عَائِشَةَ، – رضى الله عنها – تَقُولُ كَانَ رَسُولُ اللَّهِ ﷺ يَتَحَفَّظُ مِنْ شَعْبَانَ مَا لاَ يَتَحَفَّظُ مِنْ غَيْرِهِ ثُمَّ يَصُومُ لِرُؤْيَةِ رَمَضَانَ فَإِنْ غُمَّ عَلَيْهِ عَدَّ ثَلاَثِينَ يَوْمًا ثُمَّ صَامَ ‏.‏
ʿAbdullāh ibn Abī Qays reported: I heard ʿĀʾisha (RA), Umm al-Muʾminīn, say: The Messenger of Allāh ﷺ used to count the days in Shaʿbān in a manner he did not count any other month; then he fasted when he sighted the new moon of Ramaḍān; but if the weather was cloudy he counted thirty days and then fasted.
ABŪ DĀWŪD: 2318
14
عَنْ حُذَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ﷺ: «لاَ تُقَدِّمُوا الشَّهْرَ حَتَّى تَرَوُا الْهِلاَلَ أَوْ تُكْمِلُوا الْعِدَّةَ ثُمَّ صُومُوا حَتَّى تَرَوُا الْهِلاَلَ أَوْ تُكْمِلُوا الْعِدَّةَ» ‏.‏
Ḥudhayfa (RA) reported that the Messenger of Allāh ﷺ said: “Do not fast (for Ramaḍān) before the coming of the month until you sight the moon or complete the number (of thirty days); then fast until you sight the moon or complete the number (of thirty days)”.
ABŪ DĀWŪD: 2319
15
عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ﷺ: «لاَ تُقَدِّمُوا الشَّهْرَ بِصِيَامِ يَوْمٍ وَلاَ يَوْمَيْنِ إِلاَّ أَنْ يَكُونَ شَىْءٌ يَصُومُهُ أَحَدُكُمْ وَلاَ تَصُومُوا حَتَّى تَرَوْهُ ثُمَّ صُومُوا حَتَّى تَرَوْهُ فَإِنْ حَالَ دُونَهُ غَمَامَةٌ فَأَتِمُّوا الْعِدَّةَ ثَلاَثِينَ ثُمَّ أَفْطِرُوا وَ الشَّهْرُ تِسْعٌ وَعِشْرُونَ» ‏.‏
ʿAbdullāh ibn ʿAbbās (RA) reported that the Messenger of Allāh ﷺ said: “Do not fast one day or two days just before Ramaḍān except in the case of a man who has been in the habit or observing a fast (on that day); and do not fast until you sight it (the moon). Then fast until you sight it. If a cloud appears on that day (i.e. 29th of Ramaḍān) then complete the number thirty (days) and then end the fasting: a month consists of twenty-nine days”.
ABŪ DĀWŪD: 2320